When was geocentrism made?

Geocentrism was never "made" in the modern sense of a constructed theory. It arose naturally from observation and reason. The awareness that the Earth stands motionless while the heavens move is as old as recorded history. The formal scientific articulation of geocentrism took shape between the 4th century B.C. and the 2nd century A.D., when Aristotle and Ptolemy codified what humanity had always known by experience. Aristotle provided the philosophical argument for an unmoved Earth, and Ptolemy developed the predictive mathematical system that became standard astronomy for nearly 1,500 years. So geocentrism was not "made" on a single date. It matured through continuous refinement. By the time of the early Church, it was regarded as both empirically sound and theologically fitting. In that era "science" and "theology" were united by the conviction that truth cannot contradict itself. Even today, under Einsteinian relativity, geocentrism remains a valid coordinate description of cosmic motion. It was never fabricated and never overthrown, only reinterpreted. (See Galileo Was Wrong, Vol 1 ch. 2; Geocentrism 101, ch. 1.) To ask when geocentrism was "made" is to impose a modern concept of scientific invention on an ancient and perennial perception. In antiquity, cosmology emerged from direct sense experience: the sun rises, arcs, and sets; the stars rotate nightly around fixed poles; the Earth beneath remains still. The earliest Mesopotamian, Egyptian, and Hebrew cosmologies all depicted a stationary Earth with the heavens in motion. The Enuma Elish, the Book of Genesis, and Homer's poems share this empirical foundation. Aristotle (4th century B.C.) transformed this empirical picture into a philosophical system. He taught that all motion requires a mover, and that the universe's center must be at rest. The Earth, being the heaviest body, naturally occupies that center. His argument was not theological but logical, an inference from physics and metaphysics alike. (GWW, Vol 1, pp. 45-58.) By the 2nd century A.D., Claudius Ptolemy synthesized prior astronomy into the Almagest. His geometric theory of epicycles and deferents predicted planetary positions with an accuracy unmatched until the telescope. This moment marks geocentrism's maturation, not its creation. What Ptolemy accomplished was to formalize the geocentric worldview into a computational science. (Geocentrism 101, pp. 35-42.) When Christianity inherited this science, it found in it a mirror of divine order. The Earth's fixity represented stability amid change, a symbol of God's covenant with mankind. The motion of the heavens reflected providence governing creation. Church Fathers such as Basil and Chrysostom affirmed this harmony between observation and revelation. Geocentrism, then, was never "made" like a contrived model. It was recognized, codified, and sanctified. The Copernican revolution did not destroy it; it only shifted the chosen reference frame. Even in Einstein's universe, any body, including Earth, can be treated as stationary. Motion is relative, not absolute. In that sense geocentrism was "made" the moment the Creator set the heavens in motion around a fixed world and man perceived it so. The date of that realization is as ancient as sight itself.